When I was writing early drafts, though, Pete was so
supportive that it made for dull reading.
One suggestion I got to heighten the conflict was to show Pete feeling frustrated that he was raising this child who was not “his own.”
This view would lead to him to be more impatient and disbelieving when Tara claimed to not know how she became pregnant.
One suggestion I got to heighten the conflict was to show Pete feeling frustrated that he was raising this child who was not “his own.”
This view would lead to him to be more impatient and disbelieving when Tara claimed to not know how she became pregnant.
That would’ve been an easy place to go for conflict, but it
didn’t appeal to me.
It struck me as too expected and unrealistic at the same
time. It also didn’t interest me as much as the type of internal conflict Pete
ultimately faces between his faith and his love for his daughter.
Great Expectations
The idea that Pete would see Tara as not really his daughter
despite having raised her from when she was three, and so would feel more
impatient with her or angry at her, seemed to me to be the expected conflict
and also, ironically, contrary to reality.
As far as expected goes, it fit too well with the trope of
the evil stepparent (though usually that’s the stepmother). I wanted a more
complex reason than that, and I also wanted Pete to be a genuinely good person
and good dad, not a stereotypical type of villain.
At the same time, the cultural view that biological or blood
relations are closer and have better relationships than do people not connected
by biology is often not true.
Some biological families are close and supportive, and if you have that, that’s terrific. Others, though, create far more stress and pain for one another than do the friends and families people choose and create on their own.
Some biological families are close and supportive, and if you have that, that’s terrific. Others, though, create far more stress and pain for one another than do the friends and families people choose and create on their own.
Finding Your Family
I feel lucky to have grown up in the family I did, though
particularly as a teenager and a twenty-something, I saw mainly its flaws. I
took for granted the very open definition of family that my parents had and
only later realized how wonderful it was.
My brothers and I were close with many of our cousins, and
our extended family frequently got together. Included in that family were
several longtime friends of my parents. Those people often gave me the best
advice I got when I was growing up and also served as cheerleaders for me when
I was struggling.
Likewise, my mom, often quite critical of her own kids and so
not necessarily the first person we went to with problems, offered help and
support to some of my cousins. Sometimes it’s easier to play those roles with
people who are not your own parents or children.
In creating my main character Tara’s family, I wanted to
reflect those complexities and reflect the fact that you won’t always connect
with your family of origin.
Also, as is often the case in real life, Tara’s parents
don’t have the knowledge or expertise to help her deal with what she needs to
face. She must seek that elsewhere.
I liked exploring those other relationships Tara forms.
I also liked showing that her parents could grow and change
when challenged with a difficult — actually, an unbelievable — situation, and
that the parent/child relationships could evolve.
The Road To Hell
The saying about the road to hell being paved with good
intentions stuck in my mind as I created Pete, though I don’t see him as going
to hell by any means. (I also always remember an Ernest Hemingway character
saying the road to hell was paved with unbought stuffed dogs, but that’s an
entirely different article.)
In Pete, I created a character with deep faith in the
Catholic Church. Pete grew up all over the world because his father was in the
military. Catholicism was an anchor in his life. When he went to mass, no
matter what language was spoken, he understood went to sit or stand or kneel
and what was happening.
(I drew that part of Pete’s background from a visit to a
church in Florence when I was traveling alone. I went in to see the
architecture but stayed for a mass. Despite not knowing Italian, I could follow
everything because it was the same pattern, prayers, and even songs that I had
grown up with. Though no longer religious, I found it comforting to take part
in the familiar ritual while in another country.)
As the possible meanings of Tara’s pregnancy are explored,
it raises huge questions, fears, and doubts for Pete. He fears that there is
some evil component to it that will hurt his daughter and challenge his faith, and
he fears the child is meant to overturn the current order and undermine the Church.
He also fears that his daughter has been gripped by some type of mental illness
characterized by religious mania.
Pete struggles with all those fears, but what he’s really struggling with are two
strong and opposing values that mean a great deal to him.
The first is supporting his child and trusting her judgment, and the second is being true to his faith and the church.
That’s exactly the type of conflict I find most compelling
for a character.
Of course, I couldn’t have Pete simply sit around and think
about these things, so in Book 2, The Unbelievers, he is forced to go on a
quest with Cyril, whom he doesn’t trust and who behaved terribly toward Tara,
to try to recover part of an ancient prophecy that may help both Tara and Pete
figure out what’s going on. (Now there’s a run-on sentence.)
If you haven’t checked it out yet, you can find TheUnbelievers here in paperback, ebook, and audiobook editions.
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